Perverse anti-Westernism

Back in February, The Sydney Line published this article by Keith Windschuttle titled "The Adversary Culture" and subtitled "The perverse anti-Westernism of the cultural elite." In it, he attempts to illustrate how certain groups have vilified Western culture while espousing multi-culturalism: the belief that all cultures are equal in value, with the exception of ours. This belief has led to some very interesting and, on the surface, non-intuitive results:

For instance, although Western feminists once found the overt misogyny of many tribal cultures distasteful, in recent years they have come to respect practices they once condemned. Feminist academics now deny that suttee, the incineration of widows, is barbaric. The Indian-American cultural studies theorist, Gayatri Chakravorty Spivak gives suttee an honourable place in Indian culture by comparing it to the Christian tradition of martyrdom. Feminists once denounced the surgical removal of the clitoris of Muslim women as female genital mutilation. Lately, the procedure has been redefined as genital “cutting”, which the literary and art critic Germaine Greer now argues should be recognized as an authentic manifestation of the culture of the Muslim women concerned

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He tackles the prevalent assumption in intellectual circles that Western culture is "inherently genocidal." One example oft cited is that of the aboriginal people of Tasmania.

In 2001 and 2002 I undertook the task of checking the footnotes of the major authors on Tasmania to verify their original sources, I found to my surprise that their interpretation of frontier warfare and genocide was based on invented incidents, concocted footnotes, altered documents and gross exaggeration of the Aboriginal death toll. I could find credible evidence that white settlers had killed a total of 121 Aborigines, mostly in self defence or in hot pursuit of Aborigines who had killed or assaulted white settlers. The rest of the population of about 2000 natives had died from diseases to which their long isolation on their island had given them no immunity, principally influenza, pneumonia and tuberculosis. On top of this, venereal disease rendered most of the women infertile.

The Tasmanian colony had been founded in 1803 in the middle of the British campaign to end the slave trade. Its longest-serving governor was George Arthur, a supporter of William Wilberforce, and who in his previous post in British Honduras had set the colony's indigenous slaves free. His sensitivity to the native question, in fact, was what got him the job in Australia. He wanted to civilize and modernize the Aborigines, not exterminate them. His intentions were not to foster violence towards the Aborigines but to prevent it. The charge of genocide is not only wrong, it is maliciously wrong — the defamation of a good man and a wilful misrepresentation of the truth.

And then, of course, we come to Muslims. After providing examples of terrorism on a personal level, he addresses the reaction of the Muslim world to the publishing of certain cartoons in a Danish newspaper, ones which Muslims claimed mocked the prophet Mohammed and insulted Islam.

The truth is that the riots, the arson, the death threats were not spontaneous outbursts from passionate religious believers but were carefully stage-managed by Muslim leaders. The imams of the Danish Muslim community consciously ignited the response some four months after the cartoons were published. They travelled to the Middle East where they generated support for a campaign quite deliberately targeted at Western culture's principle of freedom of expression.

And why are they doing this?

Their real aim is not religious respect but cultural change in the West. They want to prevent criticism of its Muslim minority and accord that group special privilege not available to the faithful of other religions. Instead of them changing to integrate into our way of life, they want to force us to change to accept their way of life.

Muslim rage over the cartoons is not an isolated issue that would have been confined to Denmark and would have gone away if nobody had republished them. It is simply one more step in a campaign that has already included assassination, death threats and the curtailment of criticism. And our response, yet again, has been one more white flag in the surrender of Western cultural values that we have been making since Khomeini's fatwa against Rushdie in 1989.

Contrary to the opinions of these groups, Western culture has been responsible for much that is considered good in this world.

The concepts of free enquiry and free expression and the right to criticise entrenched beliefs are things we take so much for granted they are almost part of the air we breathe. We need to recognise them as distinctly Western phenomena. They were never produced by Confucian or Hindu culture. Under Islam, the idea of objective inquiry had a brief life in the fourteenth century but was never heard of again. In the twentieth century, the first thing that every single communist government in the world did was suppress it.

But without this concept, the world would not be as it is today. There would have been no Copernicus, Galileo, Newton or Darwin. All of these thinkers profoundly offended the conventional wisdom of their day, and at great personal risk, in some cases to their lives but in all cases to their reputations and careers. But because they inherited a culture that valued free inquiry and free expression, it gave them the strength to continue.

Just for the record, in case it wasn't obvious, I reject the tenets of multi-culturalism. I believe that some cultures are objectively superior to others. Western culture has its flaws and its low points in history, all cultures do. But I submit that it is responsible for more progress in this world than any other and we should not be ashamed of it.